Most ancient cultures saw pictures in the stars of the night sky. The earliest known efforts to catalogue the stars date to cuneiform texts and artifacts dating back roughly 6000 years. These remnants, found in the valley of the Euphrates River, suggest that the ancients observing the heavens saw the lion, the bull, and the scorpion in the stars. The constellations as we know them today are undoubtedly very different from those first few--our night sky is a compendium of images from a number of different societies, both ancient and modern. By far, though, we owe the greatest debt to the mythology of the ancient Greeks and Romans.
The earliest references to the mythological significance of the Greek constellations may be found in the works of Homer, which probably date to the 7th century B.C. In the Iliad, for instance, Homer describes the creation of Achilleus's shield by the craftsman god Hephaistos:
On it he made the earth, and sky, and sea, the weariless sun and the moon waxing full, and all the constellations that crown the heavens, Pleiades and Hyades, the mighty Orion and the Bear, which men also call by the name of Wain: she wheels round in the same place and watches for Orion, and is the only one not to bathe in Ocean (Iliad XVIII 486-490).
At the time of Homer, however, most of the constellations were not associated with any particular myth, hero, or god. They were instead known simply as the objects or animals which they represented--the Lyre, for instance, or the Ram. By the 5th century B.C., however, most of the constellations had come to be associated with myths, and the Catasterismi of Eratosthenes completed the mythologization of the stars. "At this stage, the fusion between astronomy and mythology is so complete that no further distinction is made between them"--the stars were no longer merely identified with certain gods or heroes, but actually were perceived as divine (Seznec, 37-40).
Despite the many mentions of the stars in Greek and early Roman texts, by far the most thorough star catalogue from ancient times belongs to the Roman Ptolemy of Alexandria, who grouped 1022 stars into 48 constellations during the 2nd century A.D. Although Ptolemy's Almagest does not include the constellations which may only be seen from the southern hemisphere, it forms the basis for the modern list of 88 constellations officially designated by the International Astronomical Union (Pasachoff, 134-135). The influence of both the Greek and Roman cultures may be plainly seen; the myths behind the constellations date back to ancient Greece, but we use their Latin names.
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Andromeda was the princess of Ethiopia, daughter of Cepheus and Cassiopeia. Cassiopeia was a boastful woman, and foolishly bragged that she was more beautiful than Juno, the queen of the gods, and the Nereids. In order to avenge the insult to his nymphs, Neptune sent a sea monster to ravage the Ethiopian coast. (Some accounts state that the constellation Cetus represents the sea monster, but a more common view of Cetus is that he is a peaceful whale.)
The horrified king consulted Ammon, the oracle of Jupiter, who said that Neptune could be appeased only by sacrificing Cassiopeia's beautiful virgin daughter, Andromeda, to the monster. Andromeda was duly chained to a rock on the coast, fully exposed to the monster. Fortunately for her, the hero Perseus happened to be flying by on his way back from killing the Gorgon Medusa:
When Perseus saw the princess, her arms chained to the hard rock, he would have taken her for a marble statue, had not the light breeze stirred her hair, and warm tears streamed from her eyes. Without realizing it, he fell in love. Amazed at the sight of such rare beauty, he stood still in wonder, and almost forgot to keep his wings moving in the air. As he came to a halt, he called out: "You should not be wearing such chains as these--the proper bonds for you are those which bind the hearts of fond lovers! Tell me your name, I pray, and the name of your country, and why you are in chains."
At first she was silent; for, being a girl, she did not dare to speak to a man. She would have concealed her face modestly behind her hands, had they not been bound fast. What she could do, she did, filling her eyes with starting tears. When Perseus persisted, questioning her again and again, she became afraid lest her unwillingness to talk might seem due to guilt; so she told him the name of her country, and her own name, and she also told him how her mother, a beautiful woman, had been too confident in her beauty.
Before she had finished, the waters roared and from the ocean wastes there came a menacing monster, its breast covering the waves far and wide. The girl screamed. Her sorrowing father was close at hand, and her mother too. They were both in deep distress, though the mother had more cause to be so (Metamorphoses IV 674-692)
Perseus says to Andromeda's parents that he'll kill the monster if they agree to give him their daughter's hand in marriage. They of course give him their consent, and Perseus kills the monster. (His exact method of doing so varies in different versions of the myth. Ovid has Perseus stab the monster to death after a drawn-out, bloody battle, while other versions have the hero simply hold up the head of Medusa, turning the monster to stone.) Andromeda is freed, and the two joyously marry.
Andromeda is represented in the sky as the figure of a woman with her arms outstreched and chained at the wrists.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
The water carrier represented by the zodiacal constellation Aquarius is Ganymede, a beautiful Phrygian youth. Ganymede was the son of Tros, king of Troy (according to Lucian, he was also son of Dardanus). While tending his father's flocks on Mount Ida, Ganymede was spotted by Jupiter. The king of gods became enamored of the boy and flew down to the mountain in the form of a large bird, whisking Ganymede away to the heavens. Ever since, the boy has served as cupbearer to the gods. Ovid has Orpheus sing the tale:
"The king of the gods was once fired with love for Phrygian Ganymede, and when that happened Jupiter found another shape preferable to his own. Wishing to turn himself into a bird, he none the less scorned to change into any save that which can carry his thunderbolts. Then without delay, beating the air on borrowed pinions, he snatched away the shepherd of Ilium, who even now mixes the winecups, and supplies Jove with nectar, to the annoyance of Juno" (Metamorphoses X 154-160).
Aquarius is a summer constellation in the northern hemisphere, found near Pisces and Cetus. It is especially notable as the radiant for four meteor showers, the largest of which is the Delta Aquarid meteor shower in late July and early August.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Aries is a zodiacal constellation representing the ram of the Golden Fleece sought by Jason and the Argonauts. The ram had originally been presented to Nephele by Mercury when her husband took a new wife, Ino, who persecuted Nephele's children. To keep them safe, Nephele sent Phrixus and Helle away on the back of the magical ram, who flew away to the east. Helle fell off into the Hellespont (now the Dardanelles) between the Aegean Sea and the Sea of Marmara, but Phrixus safely made it to Colchis on the eastern shore of the Black Sea. Phrixus sacrificed the ram and presented the Golden Fleece to the king, Aeetes.
Roughly 2000 years ago, the vernal equinox was in the constellation Aries. This is no longer the case, due to precession of the earth's axis, but Aries is still regarded as the first constellation in the zodiac.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Cancer is a zodiacal constellation. Like many other constellations, its mythological importance is uncertain; however, the most widely accepted story is that Cancer was the crab sent to harass Hercules while he was on his second labor. As he battled the Lernaean Hydra, the ever-jealous Juno sent Cancer to nip at the hero's heels. The crab was eventually crushed beneath Hercules's feet, but Juno placed it in the heavens as a reward for its faithful service.
Cancer may be found between the constellations of Leo and Gemini.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
This zodiacal constellation, like Pisces, depicts the result of the sudden appearance of the earthborn giant Typhoeus. Bacchus was feasting on the banks of the Nile at the time, and jumped into the river. The part of him that was below water was transformed into a fish, while his upper body became that of a goat. From this point of view, he saw that Typhoeus was attempting to tear Jupiter into pieces; he blew a shrill note on his pipes, and Typhoeus fled. Jupiter then placed the new shape of Bacchus in the heavens out of thanks for the rescue.
Capricornus has therefore from antiquity been represented by a figure with the head and body of a goat and the tail of a fish. It may be seen between Aquarius and Sagittarius low on the southern horizon.
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Cassiopeia was the beautiful wife of Cepheus, king of Ethiopia, and the mother of Andromeda. She is most famous in connection with the myth of her daughter, Andromeda. The queen made the mistake of bragging she was more lovely than the Nereids, or even than Juno herself. The goddesses were, needless to say, rather insulted, and went to Neptune, god of the sea, to complain. Neptune promptly sent a sea monster (possibly Cetus?) to ravage the coast. The king and queen were ordered to sacrifice their daughter to appease Neptune's wrath, and would have done so had Perseus not arrived to kill the monster in the nick of time. As a reward, the hero was wedded to the lovely Andromeda.
By most accounts, Cassiopeia was quite happy with the match. In some versions of the myth, however, the queen objects to the marriage and is turned to stone when Perseus shows her the head of the Gorgon Medusa.
Although she was placed in the heavens by Neptune, the sea-god saw fit to humiliate her one final time (and for all eternity). He placed her so that she is seated on her throne, with her head pointing towards the North Star Polaris. In this position, she spends half of every night upside-down.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Cepheus, king of Ethiopia, was married to the beautiful Cassiopeia, and together they had a daughter, Andromeda. Although his name is most well-known in connection with his daughter, Cepheus was placed in the sky of his own right: He voyaged as an Argonaut with Jason on the quest for the Golden Fleece.
All three members of the family may be found in the northern sky; Cepheus and Cassiopeia are quite close to the northern celestial pole. Cepheus is generally represented as a robed king with a crown of stars, standing with his left foot planted over the pole and his scepter extended towards his queen.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Cetus deserves mention because some say the constellation represents the sea monster sent to Ethiopia as punishment for the boasting of Queen Cassiopeia. The monster nearly kills Andromeda, daughter of Cassiopeia and Cepheus, but is itself killed by the hero Perseus.
More frequently, though, Cetus is represented as a whale, which implies no connection to the Andromeda myth. Either way, the constellation is appropriately a large one, and is relegated to the southern sky--far from Andromeda, Cepheus, Cassiopeia, and Perseus.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
This constellation is generally associated with Ariadne, the daughter of King Minos of Crete. His wife had borne a hideous monster, half-man and half-bull, and Minos had it shut up in a labyrinth designed by the famous architect Daedalus. The maze was so complex and confusing that Daedalus "was himself scarcely able to find his way back to the entrance" (Metamorphoses VIII 166-167).
Periodically, the Minotaur needed to be fed, and a number of Athenians would be put into the labyrinth for it to eat. This happened twice; on the third feeding, the hero Theseus was one of those chosen as a sacrifice. Ariadne fell in love with him, and offered to help if he would take her away with him when he escaped. He agreed, and she gave him a thread to unwind behind him to mark his passage. He killed the Minotaur, followed the thread out of the labyrinth, and sailed from Crete with Ariadne:
Immediately he set sail for Dia, carrying with him the daughter of Minos; but on the shore of that island he cruelly abandoned his companion. Ariadne, left all alone, was sadly lamenting her fate, when Bacchus put his arms around her, and brought her his aid. He took the crown from her forehead, and set it as a constellation in the sky, to bring her eternal glory. Up through the thin air it soared and, as it flew, its jewels were changed into shining fires. They settled in position, still keeping the appearance of a crown, midway between the kneeling Hercules and Ophiucus, who grasps the snake. (Metamorphoses VIII 174-182).
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
As with so many of the constellations, there are a number of possible explanations for the presence of the swan in the heavens. Some myths, for instance, state the swan was once the pet of the Queen Cassiopeia. Other versions state that the swan was Cionus, son of Neptune, who was wrestled to the ground and smothered by Achilles. To save his son, Neptune immortalized Cionus as a swan.
Another story says the swan is Orpheus, who was murdered by the Thracian women while under the influence of Bacchus. Upon his death, the celebrated musician was placed in the heavens to spend eternity by his harp, Lyra. Yet another variant says that the swan represents the form taken by Jupiter when he deceived Leda and fathered Pollux.
According to Ovid, the swan was once Cygnus, son of Sthenele and a close friend of Phaethon. Phaethon died in the river Eridanus after attempting to drive the chariot of the sun, and Cygnus was overcome with grief that Jupiter could have struck down his friend:
As he mourned, his voice became thin and shrill, and white feathers hid his hair. His neck grew long, stretching out from his breast, his fingers reddened and a membrane joined them together. Wings clothed his sides, and a blunt beak fastened on his mouth. Cygnus became a new kind of bird: but he put no trust in the skies, or in Jupiter, for he remembered how that god had unjustly hurled his flaming bolt. Instead, Cygnus made for marshes and broad lakes, and in his hatred of flames chose to inhabit the rivers, which are the very antithesis of fire (Metamorphoses II 374-382).
Cygnus is easily found in the summer sky. Also called the Northern Cross because of its characteristic shape, its brightest star is Deneb, which is part of the Summer Triangle with Vega and Altair. Cygnus is located next to Cepheus and Lyra.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
It is unclear precisely which mythological dragon Draco represents. There are, however, three main contenders.
One version--the least likely--of the Draco story is that the dragon fought Minerva during the wars between the giants and the gods. Minerva threw Draco's twisted body into the heavens before it had time to unwind itself.
Another variant is that Draco represents the dragon who guarded the golden apples in the garden of the Hesperides. One of the labors of Hercules was to steal these apples (some sources state it was his eleventh labor, others it was his twelfth). This was, according to Bulfinch,
the most difficult labor of all..., for Hercules did not know where to find them. These were the apples which Juno had received at her wedding from the goddess of the Earth, and which she had entrusted to the keeping of the daughters of Hesperus, assisted by a watchful dragon. After various adventures, Hercules arrived at Mount Atlas in Africa. Atlas was one of the Titans who had warred against the gods, and after they were subdued, Atlas was condemned to bear on his shoulders the weight of the heavens. He was the father of the Hesperides, and Hercules thought might, if any one could, find the apples and bring them to him (Bulfinch's Mythology, 136).
Hercules suggested this plan to Atlas, who pointed out two problems: first, he could not simply drop his burden; second, there was the awful guardian dragon. Hercules responded by throwing his spear into the garden of the Hesperides and killing the hundred-headed beast, and then taking the burden on his own shoulders. Atlas retrieved the apples and, reluctantly taking the burden onto his shoulders once again, gave them to Hercules. Juno placed the dragon in the heavens as a reward for his faithful service.
By far the most commonly accepted version of Draco's arrival in the heavens, however, is that Draco was the dragon killed by Cadmus. Cadmus was the brother of Europa, who was carried off to Crete by Jupiter in the form of a bull (Taurus). Cadmus was ordered by his father to go in search of his sister, and told he could not return unless he brought Europa back with him. "Cadmus wandered over the whole world: for who can lay hands on what Jove has stolen away? Driven to avoid his native country and his father's wrath, he made a pilgrimage to Apollo's oracle, and begged him to say what land he should dwell in" (Metamorphoses III 9-11).
Cadmus followed Apollo's advice and found a suitable site for his new city. He sent his attendants to find fresh water to offer as a libation to Jupiter, and they wandered into a cave with springs. As they were getting water, however, they were all killed by "the serpent of Mars, a creature with a wonderful golden crest; fire flashed from its eyes, its body was all puffed up from poison, and from its mouth, set with a triple row of teeth, flickered a three-forked tongue" (Metamorphoses III 31-34). After his companions did not return, Cadmus himself went into the cave and discovered the dragon. He killed it with his spear, and then (upon the order of Minerva) sowed the dragon's teeth in the ground. From the teeth sprung warriors, who battled each other until only five were left. These five, along with Cadmus himself, were the first people of the city of Thebes.
It is interesting, however, to note that Ovid himself does not equate the dragon of Mars with Draco. In fact, in book III of Metamorphoses, he describes the dragon killed by Cadmus in terms of the constellation: "It was as huge as the Serpent that twines between the two Bears in the sky, if its full length were seen uncoiled" (45-47).
The Serpent described by Ovid is certainly the same one as we see today, twisting past Cepheus and between Ursa Major and Ursa Minor in the north, with its head beneath the foot of Hercules. Its location therefore seems to fit best with the myth that Draco was the dragon in the garden of the Hesperides.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Eridanus is a river in northern Italy, now known as the River Po. Called by Virgil the "king of rivers," Eridanus was made famous in connection with the death of Phaethon.
Phaethon was the son of Phoebus Apollo and the nymph Clymene. For his birthday one year, Phaethon asked his father for some proof that he was indeed the son of the sun-god. Apollo said he would give the boy any gift he desired as a token of his fatherly love, and Phaethon promptly asked for the chance to drive the chariot of the sun. His father balked, knowing that no mortal youth could possibly have the strength necessary to control the horses. However, Phaethon insisted, and Apollo had granted his word.
Phaethon drove off on the route of the sun, but sure enough, he could not control the powerful horses. He drove too close to the heavens, and then plunged too close to the earth, scorching both realms. Gaia endured the sun's heat until she could bear it no more, and then she called upon Jupiter for help:
The omnipotent father called upon the gods and even upon the sun himself, who had bestowed his car upon Phaethon, to be his witnesses that, if he did not bring help, the whole world would come to a grievous end. Then he mounted up to the highest point of heaven, that height from which he is wont to spread clouds over the broad lands of earth, whence he sends forth his thunderings and hurls his flashing bolts: he had no clouds then to draw over the world, no rain to shower down from the skies. He sent forth a thunderclap and, poising his bolt close by his right ear, launched it against the charioteer....Phaethon, with flames searing his glowing locks, was flung headlong, and went hurtling down through the air, leaving a long trail behind: just as a star, though it does not really fall, could yet be thought to fall from a clear sky. Far from his native land, in a distant part of the world, the river Eridanus received him, and bathed his charred features" (Metamorphoses II 304-327).
As a constellation, Eridanus is the longest in the sky, meandering from Orion to Cetus.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Gemini is a zodiacal constellation representing the twin brothers Castor and Pollux. Both were mothered by Leda, and were therefore brothers of Helen, but they had different fathers: In one night, Leda was made pregnant both by Jupiter in the form of a swan and by her husband, the king Tyndarus of Sparta. Pollux, as the son of a god, was immortal and was renowned for his strength, while his mortal brother Castor was famous for his skill with horses. Both brothers voyaged in search of the Golden Fleece as Argonauts, and then fought in the Trojan War to bring their sister home to her husband Menelaus. They are traditionally depicted as armed with spears and riding a matched pair of snow-white horses.
The most common explanation for their presence in the heavens is that Pollux was overcome with sorrow when his mortal brother died, and begged Jupiter to allow him to share his immortality. Jupiter, acknowledging the heroism of both brothers, consented and reunited the pair in the heavens.
Castor and Pollux were unique among those placed in the sky in that they are not represented merely as a constellation but as actual stars which mark their heads in the constellation. Castor is bright white binary star, while Pollux is orange. They may be found between Cancer and Taurus.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
Hercules was perhaps the greatest hero in all mythology. He was the son of Jupiter and Alcmena, and was hounded all his life by Juno. (This is deliciously ironic, because in the original Greek myths, Juno is named Hera and Hercules is Heracles, which means "glory of Hera.") Juno was unhappy with Jupiter's infidelity, and saw Hercules as a living, breathing symbol of her shame. She delayed his birth, and when Hercules was a mere baby (but a big one!) sent two snakes into the crib he shared with his mortal half-twin Iphicles. Hercules killed them both with his bare hands, marking the beginning of his career as a monster-killer.
After a precocious childhood and adolesence, Hercules married Megara (daughter of Creon, king of Thebes). Juno succeeded in driving him mad, though, and he killed his wife and his children. As atonement, he serves the king Eurystheus, performing the twelve labors for which he is most famed:
He wrestled and killed the Nemean Lion (Leo) in its den, then used one of the beast's teeth to remove the otherwise impenetrable hide. He wore the hide as protection from then on.
He killed the Lernaean Hydra, a poisonous monster which could regenerate its heads, growing two each time one was lopped off. Hercules managed this by burning the stump of each before anything could grow back and burying the one immortal head beneath a rock. While battling the Hydra, his feet were nipped by a crab sent by Juno.
He captured the Cerynean Hind, a stag with golden horns which was famous for its speed, after a year-long pursuit.
He captured the Erymanthian Boar and killed the centaurs Pholus and Chiron who opposed him.
He successfully cleaned the Augean Stables, which had held 3000 oxen for thirty years without ever having been cleaned, in one night by redirecting the rivers Alpheus and Peneus through them.
He killed the Stymphalian Birds, which fed on human flesh in Arcadia.
He captured the Cretan Bull.
He captured the mares of Diomedes, which fed on human flesh, by feeding them their owner.
He stole the girdle of Hippolyta, queen of the Amazons.
He stole the man-eating cattle of Geryon.
He stole the three-headed guard dog Cerberus from the underworld.
He obtained the golden apples of the Hesperides, killing a dragon to do so.
Hercules also accompanied Jason on his quest for the Golden Fleece and assisted in the war between the gods and the giants. He remarried, and eventually died after accidentally poisoned by his wife Deineira. He was subsequently immortalized, even though he was by birth only half immortal.
The constellation Hercules, found between Lyra and Bootes, shows the hero wearing the skin of the Nemean Lion while holding his characteristic club and Cerberus the three-headed dog. He also rests his foot atop the head of Draco the dragon. The constellation is huge--the fifth-largest in the sky--but rather dim, which is an interesting parallel with Hercules himself. The hero was famed for his brawn, but his wits were rather lacking.
:::>^..^<::: ~*~The Journey is more important than the end or the start~*~ :::>^..^<:::
05-20-2004 07:03 PM
